Stories
Discipling the Diaspora
in Australia and New Zealand
By Joanne Lane.
Hindi, Urdu, Nepali, Mandarin, Tagalog, Japanese, Korean, Bahasa Indonesia... These are just some of the languages you may hear spoken on the streets of Australia and New Zealand, and perhaps in your own congregation!
The speakers, especially if they are younger, may also have good English, and be more or less comfortable in an English-language setting. However, many of these neighbours, friends, and fellow church members have a different ‘heart language’, and come with their own cultural contexts, experiences and ways of thinking. Some may be able to find a church service to worship or receive teaching in their own language; many cannot. And it can be harder still for them to find study materials in their own languages to further their faith journey.
Against this background, Interserve Australia’s CultureConnect is actively involved in Christian ministry amongst people of minority backgrounds. Its goal is to help Australian churches engage in cross-cultural ministry within local communities.
And Theological Education by Extension (TEE) courses may be able to help. There are TEE programmes in many Asian countries including India, Pakistan, Nepal, China, the Philippines, Japan, Korea and Indonesia – and so there are TEE courses available in Hindi, Urdu, Nepali, Mandarin, Tagalog... in fact, all those languages listed at the start of the article!
Courses in some of these languages are already being used in Australia and New Zealand, and many more language options are available through Increase, a network that connects and supports TEE programmes around Asia.
At the Increase conference, Exploring New Horizons, Increase Committee Chairman Zafar Ismail explained some of the ways that God is at work in diaspora situations.
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Mission through diaspora: Christians are displaced, and share the gospel in their new situation. This may be called mission through diaspora.
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Mission to diaspora: Host country Christians share their faith with diaspora communities. Often that would be impossible in the diaspora community’s home country; and in many cases it will be easier for someone coming from, for example, a majority Muslim or Hindu population to make the journey to faith in Christ outside their home country.
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Mission in diaspora: Within the same diaspora community, Christian believers share their faith with those of other faiths. Again, this may normally be impossible in the country they come from.
And then sometimes those who become believers while in diaspora may take the gospel back to friends and family in the country they came from. So perhaps we can add another category – mission as a result of diaspora.
In Australia in particular there are some examples of mission as a result of diaspora. Pastor Jason Lee* and his wife are now visiting Chinese-speaking communities in Australia as part of their ongoing work. Some of those trained in Australia are now returning to their home country with wonderful opportunities for mission and ministry there.
And Australia’s Urdu-speaking community can also benefit from the provisions of Pakistan’s national TEE provider, the Open Theological Seminary (OTS). OTS director Qaiser Julius said they were recently contacted about bringing their materials to Sydney for Urdu speakers living there. He said OTS had developed substantial resources and was committed to helping, but there were still challenges to be overcome.
“There is an Urdu-speaking community (in Australia), mostly from Pakistan, and they need this kind of teaching there. OTS can play its role but first we have to think it through, thrash out ideas and look for the right people to run this programme.”
What about Arabic-language TEE materials? Jiries Habash is Director of the Programme for Theological Education by Extension (PTEE) serving the Arab world. He knows of three tutors in Australia who are leading groups using PTEE’s Arabic language materials. These tutors were trained in Jordan, and are now serving the church Down Under, using the same courses that are being used in the Middle East.
David Ball, the Asia Coordinator for SEAN International, has a particular interest in diaspora. He contends that ‘diaspora’ is an integral part of the identity of the Church in the world. And if churches fail to reach out to other diaspora groups, they are missing something very important about the gospel message.
“Pentecost shows us that the church was born in a diaspora situation. In the early church, people moved around... We’ve got this context of a very fluid situation, with people on the move for all sorts of reasons... In his first letter, Peter writes, ‘To God’s elect, exiles scattered (= diaspora) throughout the provinces of Pontus...’ Peter writes to a diaspora church, and says we are all exiles, we are all diaspora. So the identity of the church is as diaspora, as exiles.”
Ball sees this as a powerful reason for reaching out to diaspora groups. He said that TEE has the tools to service diaspora communities, but it calls for cooperation and sharing of resources. He described different types of diaspora communities, with different needs:
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Temporary workers who are only away from their home countries for a few years. These will wish to study in their own language;
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First generation settlers who may still prefer to study in their mother tongue;
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Later generation communities who can be served by the local TEE group but may still need some help from outside.
See www.visitedplanet.com *Name has been changed
Nepali Diaspora in India
by Joanne Lane
North Bengal is one of the least developed regions in India, and life can be hard there, particularly for the more than 1.1 million people who live in the tea gardens of the Darjeeling and Jalpaiguri districts.
The closure of many of the tea gardens and pathetically low wages have brought poverty and destitution; parents struggle to provide even basic needs for their children, and more than 1000 people have died of starvation in these districts over the last 12 years. This has brought an alarming rise in substance abuse, violence, migration, and human trafficking.
ITEE serves the Nepali people who live in the Darjeeling and Jalpaiguri districts, and leaders often have to travel to some very remote locations in order to visit their tutors and students. Many believers in these regions are the only Christians in their family group, and often are subject to verbal and physical abuse as a result. ITEE partners with local churches to provide desperately needed encouragement and theological training and equipping to these believers, as well as to the pastors and lay leaders.
“We encourage our tutors and students to practise what they learn from the TEE courses among their churches, families and communities. So it is a two-way development: discipleship and leadership,” explains ITEE’s Director, a Nepali now based in India. They also address important social issues within the community. “We try to motivate young people to stay in their own village and seek sustainable ways to generate income.
We provide counselling on the consequences of substance abuse.” And through their awareness programmes, many parents are learning about the importance of protecting, supporting and educating their daughters, rather than marrying them off at a very young age or placing them in situations where they are in danger of being trafficked.
Pray for more workers to join the staff and tutors in ITEE as they provide sound theological teaching to believers who often have no other resources, and pray that the Nepali people in India will continue to be open to receiving the Gospel of Jesus.
Kalpana*
“My dad is a Hindu Priest and well known in our locality. As a priest’s daughter I found it very hard to accept Jesus as my Saviour: my family was very unhappy about it. I went through a difficult time; people misunderstood me and accused me of insulting my culture and religion but I continued to grow in Christ and love my family. I wanted to do leadership training, but it seemed an impossible goal. Then last year God answered my prayer, and I was able to attend ITEE tutor training locally. Training has shaped me and helped me to grow up in the Word of God.”
